To solve the problem of who the author of the Skhalitapramathanayuktāhetusiddhi (SPHYS) was, is a very difficult task. In order to fix a starting point, however, let us begin by admitting that his name was really Āryadeva, as is referred in all the colophons.1 Moreover, I take for granted that he was a later namesake… Continue reading ♦ The third Āryadeva!
In what follows, I provide the English translation of some passages from Avalokitavrata’s Ṭīkā on Bhāviveka’s Prajñāpradīpa on Nāgārjuna’s Mūlamadhyamakakarika, from which some apparently discordant perspectives on the theory of causation of *Lokākṣa (’Jig rten mig), a mahārṣi among the Lokāyatas, are outlined. This is only a preliminary and incomplete collection (based only on the… Continue reading ♦ Lokākṣa on causation: Avalokitavrata’s apparently discordant perspectives
For commemorating the 50 years of D. Chattopadhyaya’s Lokāyata, the Asiatic Society of Bengal organized a seminar in Calcutta, November 24-25, 2010. The following was the programme (one click on each image to enlarge):
Recently I was checking some passages of Avalokitavrata‘s Ṭīkā on Bhāviveka‘s Prajñāpradīpa on Nāgārjuna‘s Mūlamadhyamakakārikā 1. There, I have found several references to a master of Lokāyata called ‘Jig rten mig, which could be the Tibetan rendering of Lokākṣa or Lokacakṣu. In every occurrence, Lokākṣa is said to be a mahārṣi,and it appears that Avalokitavrata… Continue reading ♦ Lokākṣa on previous and futur lives: a passage from Avalokitavrata’s Prajñāpradīpa-Ṭīkā
During these last days I was reading Malcolm D. Eckel’s recent publication Bhāviveka and His Buddhist Opponents, which is an edition and translation of Chaperts 4 and 5 of the Madhyamakahṛdayakārikā and of Tarkajvālā commentary. In Chapter 5 of Tarkajvālā, ad Madhyamakahṛdayakārikā 5.83ab we find a reference to lokāyatikas which is, to my knowledge, the… Continue reading ♦ Where does the reference to lokāyatikas in Bhāviveka’s Tarkajvālā lead us?