Buddhist philosophy and psychology

♦ Nāgārjuna on “cause” and “condition”: pars construens (2)

If it is true that both the Pāli Canon and Nāgārjuna consider the conditional relations on the basis of the positive and negative (α and β) twofold formulae (αβ.1 and αβ.2) (see Nāgārjuna on “cause” and “condition”: pars construens (1)), nonetheless between the two perspectives there is a crucial difference: although, according to SN I,… Continue reading ♦ Nāgārjuna on “cause” and “condition”: pars construens (2)

Buddhist philosophy and psychology

♦ Nāgārjuna on “cause” and “condition”: pars destruens (2)

Let us examine one by one the four alternatives listed by Nāgārjuna in his MMK I,1 (and referred to in Nāgārjuna on “cause” and “condition”: pars destruens (1)).1 (1) The alternative na svatas («not from itself») is clearly the rejection of the Sarvāstivāda-like position. Here Nāgārjuna criticizes the conception of svabhāvaḥ («intrinsic nature»). If the… Continue reading ♦ Nāgārjuna on “cause” and “condition”: pars destruens (2)