In Avalokitavrata’s (fl. 700 CE ca.) Ṭīkā we find a quote of a well-known Cārvāka stanza (see D, dBu-ma, Źa, 334b7-335a1): ma śi’i bar du bde bar ’tsho | | śi zin phan chad spyod yul med | | lus ni thal bar gyur pa la | | phyir yaṅ ’oṅ ba ga la yod… Continue reading ♦ Avalokitavrata and a Cārvāka stanza: some textual consideration
Andrea Acri, Dharma Pātañjala; A Śaiva Scripture from Ancient Java Studied in the Light of Related Old Javanese and Sanskrit Texts, Egbert Forsten 2012, pp. xviii + 706. Gonda Indological Series XVI The book presents an edition, English translation and study of the Dharma Pātañjala, a previously unpublished Old Javanese-Sanskrit Śaiva scripture transmitted through a single palm-leaf codex… Continue reading ♦ Dharma Pātañjala
In the 5th chapter of the Madhyamakaratnapradīpa (MRP) we find the following stanza, attributed to Diṅnāga (sDe-dge 272b4-5): slob dpon phyogs kyi glaṅ pos kyaṅ | ’di na mya ṅan ’das lam groṅ khyer du | | de bźin gśegs pa’i gsuṅ gi ñi ma’i ’od can gyis | | bdag med śes pa’i ’phags… Continue reading ♦ Who knows which work of Diṅnāga this stanza is taken from?
In the 7th chapter of the Madhyamakaratnapradīpa, a work traditionally attributed to Bhāviveka, while discussing some fundamental concepts of the cittamātra doctrine, the author inserts an interesting quotation which is attributed to (the tantric?) Candrakīrtipāda (zLa-ba-grags-pa’i-źal-sṅa-na). Unfortunately, the original text from which the citation was taken remains still untraced. Nevertheless, what is interesting here, is… Continue reading ♦ Madhyamakaratnapradīpa: an untraced quotation debating cittamātra from a Candrakīrtipāda’s work
The Centre for Eurasiatic and Afroasiatic Studies (CEAS), Bucharest organizes: The Fifth International Vedic Workshop Hotel Novotel, sala Paris Rive Droite, Bucharest 20.09.2011 – 11 papers 9.00-11.00 official opening: Sarvaśākhāsamanvayam vaidikamaṅgalam addresses by the organizers: Michael Witzel, Shrikant S. Bahulkar, Jan E. M. Houben 11.00-11.30 coffee break 11.30-13.00 – plenary session: 3 papers MODERATOR:… Continue reading ♦ The Fifth International Vedic Workshop
In a previous post I have taken into consideration Nāgārjuna’s Mūlamadhyamakakārikā VIII, 4 in its Sanskrit and Tibetan versions. The Sanskrit texts runs thus: hetāv asati kāryaṃ ca kāraṇaṃ ca na vidyate | tadabhāve kriyā kartā karaṇaṃ ca na vidyate || That is: If there is no cause, both effect and cause are not found;… Continue reading ♦ To conclude on Mūlamadhyamakakārika VIII, 4: philosophical notes
The term used by early Buddhists to refer to what we know as “world” is, usually, the Pāli term loko. This word has more or less the same semantic extent of the French monde whose meaning is both «world» and «people» (consider, for instance, the compounds loka-visargaḥ, «distruction of the world» and loka-vikruṣṭaḥ, «offensive for… Continue reading ♦ Few considerations on the Buddhist world: loko, lokaḥ, ’jig rten, shì jiàn