Buddhist philosophy and psychology

♦ Nāgārjuna on “cause” and “condition”: pars destruens (2)

Let us examine one by one the four alternatives listed by Nāgārjuna in his MMK I,1 (and referred to in Nāgārjuna on “cause” and “condition”: pars destruens (1)).1 (1) The alternative na svatas («not from itself») is clearly the rejection of the Sarvāstivāda-like position. Here Nāgārjuna criticizes the conception of svabhāvaḥ («intrinsic nature»). If the… Continue reading ♦ Nāgārjuna on “cause” and “condition”: pars destruens (2)